The sensuous set of people

A Frenchman has been credited with observing that there may be some things better than sex and some things worse-but nothing exactly like it-to which he ardently added, “Vive le difference!” Sex sells books and makes movies but conversationally there are differences of opinion. Some movie moguls rate it tops for box office appeal while the Victorian cult of repressions frowns upon all modern ideas of sex freedom. These Victorians considered sex as something never to be discussed, yet their progeny seem to think that hardly anything else is worth discussing.

While it’s a healthful attitude to cast off some of the veils that shrouded the subject and let in the daylight-there’s quite a difference between letting in daylight and throwing a spotlight on it. Now that prudish people are in the minority, we speak more freely about the sensuous set. It’s a group that goes from saints to sinners; from the lovelorn lass who needs to be noticed-the young divorcee who feels like a new man; the sex kitten who cuts a wide swath; and the flirt who likes to lead men on-then fight them off.

Down the glamor trail saunters the hour-glass figured gal who shifts every minute; the sawdust doll as painted as an Easter egg; bar belles, play-for-pay girls, and rouged residents from houses of commercialized romance. Along the masculine side of the road there roams the housebroken husband who drowns his sorrows in some wink-side seat at a girlie show; the Don Juan who enjoys life, liberty and the happiness of pursuit (as girls run through his mind because they don’t dare walk); and sailors with a whirl everywhere in the world. Let’s not forget graying tomcats who covet young mice; wolves who know all the ankles; and tired old rakes who play stocks and blondes for a pastime.

In this same sensuous classification is the bearded bohem-ian with a penchant for chanting poetry to the tempo of bongo drums. Hand in hand with his leotarded unkempt chick by his side, his kind clutters the side streets of life a beat generation of sick young people plagued by their own insecurity. Withdrawn from the world of reality, they think they’re “real gone” when actually, they’re only half there.

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